Extraordinary Artist, Anselm Kiefer

Leaving the spacious entry and lobby of Artipelag to enter its familiar gallery, I turned 180 degrees immediately to the right and was literally jolted upon seeing this painting:

Here it is, in full:

This painting by Anselm Kiefer is named Böhmen liegt am Meer after the poem by Ingeborg Bachmann. The translation of the poem to English, via Google, can be seen/downloaded here: If houses are green. It appears to be a lament regarding the land of Bohemia.

The gallery and restaurant Artipelag is set in the woods of Värmdö, the third largest island on the eastern Swedish coast, after Gotland and Öland, Occupying an area of approximately 181 square km, Varmdö (spelled Värmdön, below) lies in the innermost area of the Stockholm archipelago, which has approximately 24,000 islands and islets.

Turning 90 degrees to the left I saw this on the gallery wall:

The above is entitled AM ANFANG (IN THE BEGINNING)

For perspective as to the size of the painting.

Here is part of a biography of the artist:

Childhood and Early Life

Kiefer was born on March 8, 1945 during the final months of World War II. The son of an art teacher, Kiefer was drawn to art and saw himself as an artist. He was raised in a Catholic home in the Black Forest near the eastern bank of the Rhine, an environment that would play a formative role in his development as an artist and would provide imagery and symbolism for his work. His family moved to Ottersdorf in 1951 and Kiefer attended grammar school in Rastatt.

Although he had artistic ambitions from an early age, Kiefer studied law and Romance languages between 1965 and 1966 at the Albert-Universitat, Freiberg. Soon thereafter he abandoned his aspiration to become a lawyer to focus solely on visual art, taking classes with the influential painter Peter Dreher at the Staatliche Akademie der Bildende Kunste in Karlsruhe. During this period, at the age of 24, he also traveled extensively throughout Europe.

Kiefer was part of a generation of Germans who felt the shame and guilt of the Holocaust, but had no personal experience of it. The artist has stated that the lack of discussion of WWII in school became a creative wellspring for him. He began his artistic career with a provocative photographic series titled Occupations (1969), which caused controversy because of its overt dealing with the Nazi past.

The Legacy of Anselm Kiefer

While Kiefer rose to prominence in the 1970s and 1980s in the midst of the Neo-Expressionist movement, his work continues to resonate with artists and audiences alike. His use of materials, influenced in part by Robert Rauschenberg‘s combines and the unconventionality of Art Brut and Arte Povera, brought a revitalized awareness of the symbolic use of everyday non-art resources in painting. This aspect of his practice rekindled interest in three-dimensional, many-layered canvases and encouraged later artists, such as Zhang Huan and Dan Colen, to experiment with materials to a greater extent.

Kiefer’s dense compositions and austere subjects have had an enduring impact on artists who explore themes of war, memory, and loss in a range of media, from painters William Kentridge, Stephen Barclay, and Christopher Bramham to photographers Zoe Strauss and Jyrki Parantainen and installation artist Christian Boltanski. Ever teetering on the edge between abstraction and figuration, Kiefer uses a distinctly poetic, psychological style to convey heady social and political issues, abandoning the cold aesthetics of Minimalism and Conceptual art in favor of a more redolent, painterly, and moralistic visual language. Along with his contemporaries Georg Baselitz, Sigmar Polke, and Gerhard Richter, he has succeeded in bringing social issues to the forefront of contemporary discussions, forcing Germany to reckon with its horrific past.

(End of biography excerpt)

More images:

Walhalla

The Feminine Ecstasies

The Starry Heavens Above Us, and the Moral Law Within

In 1992, having left Germany, Kiefer acquired La Ribaute, an old silk factory in Barjac. The site developed organically, comprising buildings, outdoor art installations, subterranean chambers and a five-level concrete amphitheatre. The artist lived at the 40-hectare site, 70km north-west of Avignon, until 2007, after which he relocated to a new studio space at Croissy on the outskirts of Paris. (Source)

“There are several art installations in the landscape interconnected by paths as well as underground tunnels that the artist has designed,” says Sirén. “Barjac has continued to be a secondary studio, especially in the summer season. You might compare the foundation in concept to Marfa [the small city in Texas that has become an arts hub]; it’s an artist space now owned by a foundation, the purpose of which is to preserve it for posterity.”

La Ribaute has grown, with more than 60 buildings and art areas, known as pavilions. “Mr Kiefer added his own touch with these art spaces; some of them have sculptures, some have paintings,” Sirén says. “In recent years, he has welcomed artists he feels kinship with to contribute permanent installations to the ecosystem of La Ribaute, starting with Wolfgang Laib in 2014. Monica Bonvicini, the latest contributor, will unveil her work in July.” Laurie Anderson and Valie Export have also provided works.

The project reflects Kiefer’s “trans-national” approach, says Sirén. A project statement outlines how the Eschaton-Anselm Kiefer Foundation symbolises “Kiefer’s interest in the unity of Europe and the constant exchange between cultures”, encompassing three countries: Austria (the foundation headquarters), Germany (the artist’s birthplace) and France. (Source)

Here are two videos which expand upon the work of this great contemporary artist:

Anselm Kiefer Documentary

Beyond White Cube: Anselm Kiefer in Barjac

For readers living in Sweden, I recommend you visit the current exhibition at Artipelag.

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Ancient Greeks in Egypt

It is perhaps generally known that the famed ‘Cleopatra’ was Greek. She was the last of the Greek Pharaohs of Egypt who had ruled for over 300 years.

I bring this up now because I just met a woman whom I was visiting for a hearing checkup (she is an audiologist), and she looked Greek to me. She said, no, her family was from Egypt and that they are Copts, an ancient Christian sect founded by Jesus’s disciple, Mark. She said she is often taken for Greek in her lineage because of their family name.

She was unaware of Greek history in Egypt, so went about to pester her with a printed document, most of which is shown below.

Included in the below are ancient portraits found in the Mediterranean Museum in Stockholm, which are of Greek Egyptians, or of Egyptians with at least some Greek DNA. When I first saw the portraits, I knew I was looking at Greeks. I sent a picture of these portraits (shown below) to my friends at the Greek Historical Society of the San Francisco Bay Area, and asked them if they agreed. They did, then educated me about Faiyum portraits.

So, the following is what printed out for my audiologist:

Ptolemy I Soter (Greek: Πτολεμαῖος Σωτήρ, Ptolemaîos Sōtḗr “Ptolemy the Savior”; c. 367 BC – January 282 BC) was a Macedonian Greek general, historian and companion of Alexander the Great from the Kingdom of Macedon in northern Greece who became ruler of Egypt, part of Alexander’s former empire. Ptolemy was pharaoh of Ptolemaic Egypt from 305/304 BC to his death. He was the founder of the Ptolemaic dynasty, which ruled Egypt until the death of Cleopatra in 30 BC, turning the country into a Hellenistic kingdom and Alexandria into a center of Greek culture. (Wikipedia)

Greek Pharaohs of Egypt

https://www.armstrongeconomics.com/research/monetary-history-of-the-world/great-empires/egypt/greek-pharaohs-house-of-ptolemy/

  • Ptolemy I Soter (305–285 BC) Abdicated in 285 BC; died in 283 BC
  • Berenice I (Wife of Ptolemy I) (?-285 BC)
  • Ptolemy II Philadelphos (288–246 BC)
  • Arsinoe I (Wife of Ptolemy II) (284/281-c. 274 BC)
  • Arsinoe II (Wife of Ptolemy II) (277-270 BC)
  • Ptolemy III Euergetes (246–222 BC)
  • Berenice II (Wife of Ptolemy III) (244/243-222 BC)
  • Ptolemy IV Philopator (222–204 BC)
  • Arsinoe III (Wife of Ptolemy IV) (220-204 BC)

Civil Unrest in the South of Egypt

  • Hugronaphor Usurper Revolutionary Pharaoh in the South (205-199 BC)
  • Ankhmakis Usurper Revolutionary Pharaoh in the South (199-185 BC)

Continuation of the House of Ptolemy

  • Ptolemy V Epiphanes (Upper Egypt in revolt 207–186 BC) (204–180 BC)
  • Cleopatra I (Wife of Ptolemy V, co-regent with Ptolemy VI during his minority) (193-176 BC)
  • Ptolemy VI Philometor Died 45 BC (180–164 BC)
  • Cleopatra II (Wife of Ptolemy VI) (173-164 BC)
  • Ptolemy VIII Euergetes Proclaimed king by Alexandrians in 170 BC; ruled jointly with Ptolemy VI Philometor and Cleopatra II from 169-164 BC. (Died 116BC; 171–163BC)
  • Ptolemy VI Philometor Egypt under the control of Ptolemy VIII 164 BC–163 BC; Ptolemy VI restored 163 BC 163-145 BC
  • Cleopatra II Married Ptolemy VIII; led revolt against him in 131 BC and became sole ruler of Egypt. (163-127 BC)
  • Ptolemy VII Neos Philopator Proclaimed co-ruler by father; later ruled under regency of his mother Cleopatra II 145-144 BC
  • Ptolemy VIII Euergetes Restored 145-131 BC
  • Cleopatra III Second wife of Ptolemy VIII 142-131 BC
  • Ptolemy Memphitis Proclaimed King by Cleopatra II; killed by Ptolemy VIII 131 BC
  • Ptolemy VIII Euergetes Restored 127-116 BC
  • Cleopatra III Restored with Ptolemy VIII; later co-regent with Ptolemy IX and X. 127-107 BC
  • Cleopatra II Reconciled with Ptolemy VIII; co-ruled with Cleopatra III and Ptolemy until 116. 124-116 BC
  • Ptolemy IX Soter (Died 80 BC; 116–110 BC)
  • Cleopatra IV Shortly married to Ptolemy IX, but was pushed out by Cleopatra III 116-115 BC
  • Ptolemy X Alexander (Died 88 BC 110–109 BC)
  • Berenice III Forced to marry Ptolemy XI; murdered on his orders 19 days later 81-80 BC
  • Ptolemy XI Alexander Young son of Ptolemy X Alexander; installed by Sulla of Rome; ruled for 80 days before being lynched by citizens for killing Berenice III 80 BC
  • Ptolemy XII Neos Dionysos Son of Ptolemy IX; (Died 51 BC 80– 58 BC)
  • Cleopatra V Tryphaena (Wife of Ptolemy XII, mother of Berenice IV) (79 BC-68 BC)
  • Cleopatra VI (Daughter of Ptolemy XII) (58 – 57 BC)
  • Berenice IV (Daughter of Ptolemy XII; forced to marry Seleucus Kybiosaktes, but has him strangled) (Joint rule with Cleopatra VI until 57BC) (58–55 BC)
  • Ptolemy XII Neos Dionysos Restored; reigned briefly with his daughter Cleopatra VII before his death 55–51 BC
  • Cleopatra VII (Kleopatra-VII) Ruled Jointly with her father Ptolemy XII, her brother Ptolemy XIII, her brother-husband Ptolemy XIV, and her son Ptolemy XV; also known simply as Cleopatra (51–30 BC) lover of Julius Caesar and Marc Antony
  • Ptolemy XIII Brother of Cleopatra VII (51–47 BC)
  • Arsinoe IV In opposition to Cleopatra VII (48-47 BC)
  • Ptolemy XIV Younger brother of Cleopatra VII and Ptolemy XIII (47–44 BC)
  • Ptolemy XV Cesarion Infant son of Cleopatra VII; aged 3 when proclaimed co-ruler with Cleopatra. Last known ruler of ancient Egypt when Rome took over. 44-30 BC was killed by Augustus (27BC-14AD)

Fayum (or Faiyum) Portraits

From the Louvre: portrait de momie ; L’Européenne, 100 / 150 (époque romaine), Lieu de provenance : Antinoé (rive est Moyenne Égypte->Moyenne Égypte->Égypte)
MND 2047 ; P 217 Département des Antiquités égyptiennes

Fayum Mummy Portraits (source)

While commonly believed to represent Greek settlers in Egypt, the Faiyum portraits instead reflect the complex synthesis of the predominant Egyptian culture and that of the elite Greek minority in the city. According to Walker, the early Ptolemaic Greek colonists married local women and adopted Egyptian religious beliefs, and by Roman times, their descendants were viewed as Egyptians by the Roman rulers, despite their own self-perception of being Greek.

The portraits represent both descendants of ancient Greek mercenaries, who had fought for Alexander the Great, settled in Egypt and married local women, as well as native Egyptians who were the majority, many of whom had adopted Greek or Latin names, then seen as ‘status symbols’. A DNA study shows genetic continuity between the Pre-Ptolemaic, Ptolemaic and Roman populations of Egypt, indicating that foreign rule impacted Egypt’s population only to a very limited degree at the genetic level.

Faiyum (region) is the source of some famous death masks or mummy portraits painted during the Roman occupation of the area. The Egyptians continued their practice of burying their dead, despite the Roman preference for cremation. While under the control of the Roman Empire, Egyptian death masks were painted on wood in a pigmented wax technique called encaustic—the Faiyum mummy portraits represent this technique. While previously believed to represent Greek settlers in Egypt, modern studies conclude that the Faiyum portraits instead represent mostly native Egyptians, reflecting the complex synthesis of the predominant Egyptian culture and that of the elite Greek minority in the city. (Emphasis is mine)

Faiyum portraits in the Mediterranean Museum of Stockholm:

 

Posted in Art, Copts, Egypt, History, Stockholm | Tagged , , , | 2 Comments