“North Dakota is still the least visited state in the nation”

The quote is from an article in The Writer’s Almanac, published daily on the Internet by americanpublicmedia.org.


My immediate reaction was to visit North Dakota but I quickly, and practically, let that impulse fade. This created a disappointment in me which I decided to assuage by discovering more about North Dakota, and to perform a virtual visit. Here it begins:

  • Formation of the land within the boundaries we now name as North Dakota
  • Native peoples before immigrants appeared
  • Explorers, pioneers, immigrants, and the formation of the state
  • Troubles between the native peoples and the newcomers
  • Current status and items of Interest

As a coda to this virtual tour, I present a famous fictional account of emigrants from Sweden to the Minnesota territory.

Formation of the land

Inland Sea

Until around 70 million years ago, the interior of North America was flooded by an immense ocean that connected the present day Gulf of Mexico with the Arctic Ocean. As North America drifted farther west from its prior attachment to Europe and Africa, it encountered a oceanic plate on its western edge that caused the crust beneath this seaway to buckle up. This was the start of the Rocky Mountains as we know them today.

The Rocky Mountains, stretching from Canada through central New Mexico, began rising 70 Million years ago and continued, rapidly as geologists see things, for a period of 30 million years. They stopped growing 40 million years ago and erosion began to wear them down. Clay, sand, and silt were washed down the mountains by rains, creating The Great Plains and the North Dakota Badlands. At this time the climate of western North Dakota was subtropical and crocodiles were present in the lakes and rivers.

Then the ice came.

The current ice age started around 2.6 million years ago, centering in huge ice sheets over North America and Eurasia. Glaciers, advancing and retreating several times generally from the north, scoured the land, creating river valleys and other north-south features, such as “coteaus”—hilly uplands between the valleys, e.g., the Turtle Mountains in the north and the Missouri Coteau running diagonally across the center of the state from the northwest.

The box approximates the boundaries of North Dakota

The major rivers of North Dakota are The Red River of the North, which forms the boundary with Minnesota to the East, and the Missouri River which roughly encompasses the southwest quadrant of the state.

Rugby, located in the north-central part of the state, is the geographic center of North America.

Native Peoples

In the years between 1100 and 1300 AD, tribes migrated from the east, including the Hidatsa and Mandan. They built extensive villages, developed agriculture and hunted and traded over a large area. By the 1600s, the Cheyenne had become temporary residents of the area, following the great herds of bison. They, along with the Lakota Sioux and Assiniboine, profited immensely by domesticating wild horses of Spanish origin.

At the time of the Europeans’ incursions into the region in the early 1800s, major native groups included the following: the Mandan, Hidatsa and Arikara along the Missouri River; the Ntonai Sioux in present-day southeastern North Dakota; the Lakota, the most numerous and powerful of the tribes, in the southwest; the Ojibwa in the northeast and the Assiniboine in the northwest. (Source).

“Mandan Men”, Aquatint by Karl Bodmer from the book “Maximilian, Prince of Wied’s Travels in the Interior of North America, during the years 1832–1834″

Explorers, Pioneers, Immigrants, and The Formation of the State

In searching for a hypothetical “River of the West” connecting Hudson Bay to the Pacific, The French Canadian Pierre Gaultier de Varennes, sieur de La Vérendrye located the Missouri River in Mandan country, probably near the modern New Town, North Dakota about 70 miles east of the Montana border (October 1738).

In 1762, near the close of the French and Indian War, France granted Spain the area known as Louisiana. The major European influence at the turn of the century was Canadian, primarily through the activities of the North West Company. David Thompson of the Company explored north central North Dakota in 1797 and drew maps of his findings.

The region was ceded back to France in 1800. The rapid territorial exchange was completed in 1803, when France sold the area to the fledgling United States in what is known as the Louisiana Purchase. This acquisition provided about two-thirds of the territory that today is North Dakota; the remaining portion was obtain from Britain in the Convention of 1818. (Source).

By the 1840s, two major changes were occurring. First, the number of fur-bearing animals was being exhausted, reducing a major source of income for many of the tribes. Second, surrounding areas were developing rapidly; Iowa achieved statehood in 1846 and Minnesota gained separate territorial status in 1849. Spillover from these areas increased the non-native population of the Dakota regions, which aggravated a number of the Indian tribes that resented incursions onto their homelands.

During the 1850s, land companies enticed settlers. Sioux Falls was founded in 1856 and over the next few years Yankton, Bon Homme and Vermillion followed. The increased population led to the establishment of the Dakota Territory immediately before Abraham Lincoln took office in March 1861.

The new jurisdiction included present-day North and South Dakota, plus portions of Montana and Wyoming. Montana was separated in 1864 and Wyoming in 1868. The non-native population in the Dakotas, however, grew very slowly, due in part to the challenging climate and the remote location. Also inhibiting growth was the widely held perception that the northern Great Plains area was devoid of anything of value. Maps and atlases of the day labeled the region “The Great American Desert.”

Most settlers came to North Dakota for free or inexpensive land and the chance to farm. Between 1879 and 1886 over 100,000 immigrants entered northern Dakota territory. The second massive movement into the state was between 1898 and 1915 when more than 250,000 persons arrived. While some of the earliest settlers came by ox-drawn wagons, stagecoaches, or steamboats, the vast majority came on the railroad. Both the Northern Pacific and Great Northern railroads advertised Dakota in Europe, promoting people to take the railroad to North Dakota and farm the rich land there.

Most new settlers grew wheat, but did not have large farms. They either bought their land from the railroad or they homesteaded federal land. Homesteading involved living on and improving 160 acres of land for a number of years, after which the settlers got the land for free. They could receive an additional 160 acres of land by planting and maintaining trees on the prairie.

Large-scale farming occurred in eastern North Dakota from about 1875 to 1890, when investors from the eastern United States purchased huge tracts of rich Red River Valley land. Much of it was acquired from the Northern Pacific Railway and operated as large farms growing “No. 1 Hard” wheat. These farms ranged in size from 3,000 to 65,000 acres. The farms earned such tremendous profits that they became known across the United States as bonanza farms.

German-Russian Immigrants

Thousands of Germans emigrated to a newly expanded Russia beginning in the mid-1700s and extending into the 1880s. Disenchantment developed within the numerous German colonies beginning in the 1870s when the Russian government revoked many privileges and subjected the males to conscription, the children to the Russian language in schools, and all colonies to Russian rule. They were also upset by a shortage of new land for sons. Coincidentally free land was available in the United States and heavy German-Russian emigration began in the 1880s.

Approximately 120,000 German-Russian immigrants entered the United States to settle in various parts of the Great Plains before World War I. Most of these were Protestants, but a smaller number of Catholics, mainly from the Black Sea area, also emigrated. These largely settled in North Dakota where large expanses of unimproved land were available for homesteading in the counties immediately to the east of the Missouri River and west of the river on the Missouri Plateau.

The Dickinson, North Dakota area was primarily settled by German-Russian Catholics from Beresina in Bessarabia in the 1890s. Many of those arriving in the early 1900s settled south of Dickinson in the vicinity of Schoenfeld, later called Schefield. German-Russian homesteading continued to World War I when they comprised the largest immigrant population in western North Dakota.

Norwegian-American Settlements

The first Norwegians arrived in the Dakotas as early as 1859, shortly after the treaty with the Yankton Sioux was signed July 10, 1859. It took another ten years before the greater influx of Norwegians took place.

The Norwegian immigrants began arriving in North Dakota in the 1870s. They settled mainly in the eastern and northern parts of the state, but today they’re found everywhere in the state. Because of the lack of farmland in Norway, the Norwegian immigrants sought the wonderful fertile farmland of North Dakota.

Some of the immigrants had spent a few years in other states before they finally arrived in North Dakota. In 1880 the census recorded 8,814 Norwegians in North Dakota, and by 1900 there were 73,744.

The towns of Columbus and Larson is approximately 100% Norwegian, founded by Columbus Larsson in 1906 and 1907. It had 672 inhabitants in 1960, while it’s just 133 in 2010. Although these towns have a strong Norwegian heritage, none of the inhabitants speak Norwegian. Like the trend for the rest of North Dakotans, Norwegians are moving out of the rural areas.

Settlers from Telemark, Norway found their way to most of the major settlements in North Dakota in the late 1870s and early 1880s. In 1880, a band of people from Telemark, settled in the area of what is now Bue (named for the settlers’ Norwegian home in Bø, Telemark) in Nelson County. Their main cash crop was wheat, and they soon found that raising cattle was also quite lucrative. The main markets were in Valley City and Grand Forks.

Troubles Between the Natives and the Newcomers

Chief Sitting Bull was born in what is now North Dakota. During the Civil War he orchestrated raids on settlers who had encroached on the traditional territories of the Sioux Nation. His refusal to return to the reservation in 1876 led to the campaign know as “Custer’s Last Stand” in which General George Armstrong Custer and his 7th Cavalry were wiped out at the Battle of Little Big Horn.

Relations between the Indians and the occasional explorers and settlers were generally peaceful in the early decades of the 19th century. The fur trade changed native life, bringing guns, metal implements and cloth. Contact with the outsiders also introduced disease. The Mandan and Hidatsa in particular were hit hard by smallpox in 1837.

But as the settlers increased pressure on the lands, problems arose between the natives and newcomers. Indian “problems” dissuaded many settlers from considering the Dakotas as a possible home. In 1862, the Santee Dakota in Minnesota had staged an uprising and then fled into the Dakota Territory. They were pursued by the U.S. Army, which began to construct a series of forts across the territory to provide protection for settlers and travelers. The presence of the army also served to stir up tensions among the resident tribes, the Sioux in particular.

Some stability was brought by the Fort Laramie Treaty of 1868 in which the U.S. pledged to keep settlers out of specified areas. In return, some of the Sioux, but not all, agreed to remain on reservations west of the Missouri River. The coming of the railroads and the discovery of gold, however, would again ignite warfare in the region.

After signing treaties with the United States government from the 1850s to the 1870s, North Dakota Native Americans were placed on several reservations. Many tribal members remain on these reservations still today.

There are five reservations in North Dakota, two of which occupy land in both South and North Dakota.

  • The Spirit Lake Nation (Devils Lake Sioux) is located at Devils Lake, in east central North Dakota.
  • The Fort Berthold Reservation is home to the Three Affiliated Tribes (Arikara, Hidatsa, and Mandan), and lies in the west-central part of the state along the Missouri River.
  • The Standing Rock Reservation (Standing Rock Sioux) straddles both North and South Dakota and is about forty miles south of Bismarck, North Dakota.
  • The Turtle Mountain Reservation (Chippewa and Metis) is the northernmost reservation, just below Canada in north central North Dakota.
  • The Sisseton Reservation (Sioux) is predominantly in South Dakota, with just the northernmost edge in southeastern North Dakota.

Tribal Nations of North Dakota

Ending the Tour: Current Status and Items of Interest

Ethnicities

As of 2000, about 92.4% of the state’s population was classified as white. The American Indian population was 31,329, or about 4.9% of the total. Among Americans of European origin, the leading groups were Germans, who made up 44% of the total population, and Norwegians, who made up 30%. Only about 1.9% of the state’s population (12,114) was foreign born as of 2000, predominantly from neighboring Canada. (Source). Click on the image immediately below to see common family names:

Most common last names from gravestones, in twelve cities and towns containing 42% of ND Population (in descending frequency, top to bottom, left to right)

Bakken Formation

Using a geology-based assessment methodology, the U.S. Geological Survey estimated mean undiscovered volumes of 3.65 billion barrels of oil, 1.85 trillion cubic feet of associated/dissolved natural gas, and 148 million barrels of natural gas liquids in the Bakken Shale Formation of the Williston Basin Province, Montana and North Dakota. (Source).

Bakken Formation

U.S. Public Land Survey Method

Modern land survey is based largely on proposals developed by Thomas Jefferson in 1784.  It is based on a series of rectangular surveys, adjusted for the curvature of the Earth.

Soon after a territory was ceded to the federal government by American Indian representatives, the land needed to be surveyed before it could be sold.   The homesteading and timber rush in the 1800s overwhelmed the government’s General Land Offices (GLO) to the point that offices sometimes had to be closed for days or weeks at a time just to catch up on the paperwork.  Some survey contractors were very meticulous, others were less so, and a few were downright fraudulent.  Overall, the GLO survey was remarkably accurate, especially in light of the technology and wildness of the land at the time.

County Borders in North Dakota

The Badlands of North Dakota

The badlands are a hilly landscape, but on approaching them, you look down on the hills from above, not up at them. From the rim of the “breaks,” as the descent into the badlands is called, you see a strip of sparsely wooded ridges, bluffs, buttes, and pinnacles. Behind, a rolling plain, broken only by an occasional butte, stretches away to the horizon.

The Sioux Indians, one of the tribes that inhabited the area when European settlers arrived, referred to the badlands as “makosika” (“land bad”). Early French explorers translated this and added to it, referring to “les mauvais terrers a’ traverser” (“bad land to travel across”).

Layers of sedimentary rock are found near Dickinson, where badlands are carved from the Oligocene Brule and Chadron Formations. These beds are notable for their abundant mammal fossils. Other areas of badlands topography include exposures of the Eocene Golden Valley Formation, also near Dickinson, and exposures of the Cretaceous Hell Creek Formation.

Coda

The Emigrants, by Vilhem Moberg

The Emigrants and its sequels,  Unto a Good LandThe Settlers and The Last Letter Home, is the epic story of peasant farmers in Sweden who found they could not make progress and would continue to live on the cusp of total poverty. As with so many others from the Scandinavian countries, they gather family and friends to take the monumental step of making a fresh start by emigrating to the United States of America. The books depict their lives in Sweden, the motives for the huge decision they each made, and their tough sea voyage across the Atlantic, and generally their hardship and struggle. Vilhelm Moberg did considerable research into the subject and the result sheds important light on the exodus from Scandinavia in general and Sweden in particular.

The saga was made into a movie starring  Max von Sydow, and Liv Ullmann.

Posted in Demography, Geography, History | Tagged , , , , , , , , | 2 Comments

In Praise of German Culture

Learned Through My Father

My father was a Germanophile even though we haven’t any family history rooted in the Germanic peoples, except for a Dutch ancestor who emigrated to Nieuw Amsterdam in the 17th Century.

Conrad Harpending Pavellas (1913 – 2000)

Dad belonged to the German Club at the University of California, Berkeley, where he attended in the mid-1930s. He studied the language and culture of Germany, primarily of the 18th and 19th Centuries. He was horrified by the rise of National Socialism (Nazis) after World War One, but never gave up his love of the language (he spoke hochdeutsch), and of the literary and musical heroes of previous times.

What brings these memories to mind is a recent reading of the Introduction, by Thomas Mann, to Hermann Hesse’s novel Demian. In it Mann recounts other works by Hesse, including the one that guaranteed Hesse the Nobel Prize for Literature, Magister Ludi, or The Glass Bead Game.” Mann writes this in the Introduction to Demian (in 1947):

German? Well, if that’s the question, this late work together with all the earlier work is in indeed German, German to almost an impossible degree, German in its blunt refusal to try to please the world, a refusal that in the end will be neutralized, whatever the old man (Hesse) may do, by world fame: for the simple reason that this is Germanic in the old, happy, free, and intellectual sense to which the name of Germany owes its best repute, to which it owes the sympathy of mankind.

Both Hesse and Mann were opposed to Germany’s role in the two world wars. Their writings reflected, explicitly in Mann’s books, their horror of war and of their despair toward fellow Germans who fomented it. They suffered deeply from the disrepute Germany gained from these wars.

Johannes Brahms
(1833- 1897)
(badische-zeitung.de)

A reminder of the large role Germany and its German-speaking neighbor, Austria, have had in the development of Western culture is in my current reading of Johannes Brahms: A Biography, by Jan Swafford.

Brahms is often considered both a traditionalist and an innovator. His music is firmly rooted in the structures and compositional techniques of the Baroque and Classical masters. He was a master of counterpoint, the complex and highly disciplined art for which Johann Sebastian Bach is famous, and also of development, a compositional ethos pioneered by Joseph HaydnWolfgang Amadeus Mozart and Ludwig van Beethoven. Brahms aimed to honour the “purity” of these venerable “German” structures and advance them into a Romantic idiom, in the process creating bold new approaches to harmony and melody. While many contemporaries found his music too academic, his contribution and craftsmanship have been admired by diverse figures such as Arnold Schoenberg and Edward Elgar. The diligent, highly constructed nature of Brahms’s works was a starting point and an inspiration for a generation of composers. (Source).

Swafford’s biography of Brahms echoes the above quote, which is from another source, in that Brahms was ever-mindful of the legacy imparted to him by Bach and Beethoven, the Germans, and Haydn and Mozart, the Austrians—plus the influences of Franz Schubert (Austrian) and Robert Schumann (German), the latter being his mentor and champion. He “heard their footsteps” behind him.

Ludwig van Beethoven is so well known and regarded that I feel he must stand, for anyone, as the exemplar of German genius in the musical realm, although some will argue for Mozart. Some have said that God spoke through Mozart (I say this, especially when experiencing his Great Mass in C Minor); others have said that Beethoven felt God and he were on equal footing.

In summarizing the influence of German and Austrian composers, I look to some data.

Classical Archives lists 60 composers as “the greats”, of which fourteen, or 23%, are Austrian or German. My own list of great or notable composers from these two countries shows twenty-three names:

 

To be sure, there were great composers from other countries during the 18th and 19th centuries: Bohemia (Czech Republic), England,  Finland, France, Italy, Norway, Russia, Spain, and others. But none, in my view, can match the influence the Austrians and Germans had on the development of man’s most sublime art, music.

German literature, including poetry

I believe my father wanted to learn German, in large part, to read the great writers of the 18th and 19th Centuries in the original. These are the names I remember him talking about and quoting from:

Johann Wolfgang Goethe (1749–1832)
Friedrich Schiller (1759–1805)
Heinrich Heine (1797–1856)
Rainer Maria Rilke (1875–1926)

Johann Wolfgang von Goethe
(1749 – 1832)
(capl.washjeff.edu)

Goethe was a German writer, artist, and politician. His body of work includes epic and lyric poetry written in a variety of metres and styles; prose and verse dramas; memoirs; an autobiography; literary and aesthetic criticism; treatises on botany, anatomy, and colour; and four novels. In addition, numerous literary and scientific fragments, and over 10,000 letters written by him are extant, as are nearly 3,000 drawings. (Source).

Schiller was a German poet, philosopher, historian, and playwright. During the last years of his life, Schiller struck up a productive, friendship with already famous and influential Johann Wolfgang von Goethe. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works he left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. (Source). The words in Schiller’s Ode to Joy were used as the text for the last, choral movement of Beethoven’s greatest work, his Ninth Symphony.

Heine was one of the most significant German poets of the 19th century. He was also a journalist, essayist, and literary critic. He is best known outside Germany for his early lyric poetry, which was set to music in the form of Lieder (art songs) by composers such as Robert Schumann and Franz Schubert. Heine’s later verse and prose is distinguished by its satirical wit and irony. His radical political views led to many of his works being banned by German authorities. Heine spent the last 25 years of his life as an expatriate in Paris. (Source).

Rilke was a Bohemian-Austrian poet. He is considered one of the most significant poets in the German language. His haunting images focus on the difficulty of communion with the ineffable in an age of disbelief, solitude, and profound anxiety: themes that tend to position him as a transitional figure between the traditional and the modernist poets. He wrote in both verse and a highly lyrical prose. His two most famous prose works are the Letters to a Young Poet and the semi-autobiographical Notebooks of Malte Laurids Brigge. He also wrote more than 400 poems in French, dedicated to his homeland of choice, the canton of Valais in Switzerland. (Source). I wrote an article about, and quoted from, his Letters to a Young Poet.

Now to the Philosophers

I find that reading what others have said about any given philosopher provides me more understanding than if I read the original works—in English, of course.

Friedrich Wilhelm Nietzsche
(1844 – 1900)
(naderlibrary.com)

Friedrich Nietzsche (1844–1900) challenged the foundations of Christianity and traditional morality. He was interested in the enhancement of individual and cultural health, and believed in life, creativity, power, and the realities of the world we live in, rather than those situated in a world beyond. Central to his philosophy is the idea of “life-affirmation,” which involves a questioning of all doctrines that drain life’s expansive energies, however socially prevalent those views might be. Often referred to as one of the first existentialist philosophers along with Søren Kierkegaard (1813–1855), Nietzsche’s revitalizing philosophy has inspired leading figures in all walks of cultural life, including dancers, poets, novelists, painters, psychologists, philosophers, sociologists and social revolutionaries. (Source)

Arthur Schopenhauer (1788 –1860) was among the first of the 19th century philosophers to contend that the universe is not a rational place. Schopenhauer developed the philosophies of Plato and Kant, emphasizing that in the face of a world filled with endless strife, we ought to minimize our natural desires for the sake of achieving a more tranquil frame of mind and a disposition towards universal beneficence. Often considered to be a thoroughgoing pessimist, Schopenhauer in fact advocated ways — via artistic, moral and ascetic forms of awareness — to overcome a frustration-filled and fundamentally painful human condition. Since his death in 1860, his philosophy has had a special attraction for those who wonder about life’s meaning, along with those engaged in music, literature, and the visual arts. (Source).

Immanuel Kant (1724–1804) synthesized early modern rationalism and empiricism, set the terms for much of nineteenth and twentieth century philosophy, and continues to exercise a significant influence today in metaphysics, epistemology, ethics, political philosophy, aesthetics, and other fields. The fundamental idea of Kant’s “critical philosophy”, especially in his three Critiques, is human autonomy. He argues that human understanding is the source of the general laws of nature that structure all our experience; and, that human reason gives itself the moral law, which is our basis for belief in God, freedom, and immortality. (Source).

Georg Friedrich Wilhelm Hegel
(1770 – 1831)
(commons.wikimedia.org)

Georg Wilhelm Friedrich Hegel (1770–1831), along with J. G. Fichte and F. W. J. von Schelling, belongs to the period of “German idealism” in the decades following Kant. The most systematic of the post-Kantian idealists, Hegel attempted to elaborate a comprehensive and systematic ontology from a “logical” starting point. He is perhaps most well-known for his teleological account of history, an account which was later taken over by Marx and “inverted” into a materialist theory of an historical development culminating in communism. (Source).

Martin Heidegger (1889–1976) is most readily associated with phenomenology and existentialism, although this identification is subject to qualification. His ideas have exerted a seminal influence on the development of contemporary European philosophy. They have also had an impact far beyond philosophy, for example in architectural theory, literary criticism, theology, psychotherapy,  and cognitive science. (Source).

Conclusion

Try to imagine what our lives would be like if any number of the above-named men had not been born. Through them our world has been made more beautiful and, for many, more understandable.

Let us take heed, therefore, of Thomas Mann’s cry to understand “the old, happy, free, and intellectual sense to which the name of Germany owes its best repute, to which it owes the sympathy of mankind”.

(L) Hermann Hesse; (R) Thomas Mann
(1877 – 1962); (1875 – 1955)
(answers.com); (centrosangiorgio.com)

Posted in Books & Literature, Music & Musicians, Philosophy & Psychology | Tagged , , , , , , , , | 4 Comments